Canopic jars were used to separate and contain the internal organs of the deceased. These were placed in the burial chamber with the sarcophagus. During the mummification process, ancient Egyptians went to great lengths to ensure the preservation of the entire body for the afterlife, particularly the vital organs. These organs (the lungs, liver, stomach and intestines) would be removed from the body, treated with natron, anointed with oils and perfumes, and wrapped in linen. They would then be placed into canopic jars for safe keeping.
Ancient Egyptians strongly believed the deceased required their organs in order to be reborn into the afterlife. During the Old Kingdom, canopic jars were stone vessels with flat lids. Then, in the First Intermediate Period, the four jars each acquired a human head stopper. Finally, from the late 18th Dynasty onward, the stoppers were shaped into the heads of the Four Sons of Horus: Hapy (baboon-headed god), Imsety (human-headed god), Duamutef (jackal-headed god), and Qebehsenuef (falcon-headed god).
It was the job of the Four Sons of Horus to protect the internal organs: Hapy was the guardian of the lungs; Imsety was the guardian of the liver; Duamutef was the guardian of the stomach and upper intestine; and Qebehsenuef was the guardian of the lower intestines. The Four Sons of Horus were described as the ‘friends of the king’ since they were said to assist him in his ascent into the sky. In the Book of the Dead, the Four Sons of Horus are depicted as small mummified human figures with their represented heads. They would also be included as amulets in the burial. For further protection, four of the most important goddesses resided over the protection of each canopic jar: Nephthys protected the jar containing the lungs; Isis protected the jar containing the liver; Neith protected the jar containing the stomach and upper intestines; and Selket protected the jar containing the lower intestines.
By the Twenty-first Dynasty, the jars were no longer functioning receptacles, but purely symbolic. The internal organs were instead packaged and returned to the body for burial. The Four Sons of Horus were also often inserted into the body together with the organs.
In the Descendants of Isis, the cult, the Sons of Set, continues the use of canopic jars in their funeral ceremonies. However, they have a fifth canopic jar with the head of Set on the stopper. This canopic jar is meant for the heart—an organ the ancient Egyptians typically kept within the mummified body to await Osiris’s judgment. As a group working against Osiris, the Sons of Set do not believe in his judgement, for their hearts are already heavy with sin. Therefore, they give their hearts directly to their god to do as he wills.
Resources
- The Met. (2018). Canopic Jar. https://www.metmuseum.org/art/collection/search/559935
- Oakes, L., and Gahlin, L. (2003). Ancient Egypt: An illustrated reference to the myths, religions, pyramids and temples of the land of the pharaohs. New York, New York: Barnes & Noble, Inc.
- Strudwick, H. (2006). The Encyclopedia of Ancient Egypt. New York, New York: Metro Books.
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Interesting! Your series sounds wonderful. I love historical fiction.
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So, now, when they are excavating the remains of those mummified, do they still look the same? Is there anything in the jars to examine at this point? Thank you for this awesome post.
Once Upon a Time
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Depends on how well the mummification process is done. Based on what I’ve watched and read, the organs that are preserved in canopic jars look more like dry meat. Here is a BBC article from 2003: http://news.bbc.co.uk/2/hi/science/nature/2989681.stm
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Fascinating. A friend of mine once told me that we tend to typify ancient civilisations, even when they lasted centuries, when in fact society kept changing and social practicies at the beginning of that civilization didnt’ necessarily happen in the same way at the end of that civilization.
Your post reminded me that.
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